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Showing posts with label Jamila Salimpour. Show all posts
Showing posts with label Jamila Salimpour. Show all posts

Tuesday, January 22, 2013

Belly Dance: the Meaning of Tribaret

 Carrie Konyha


From what I have read online, it seems that Tribaret belly dance initially referred only to choices of costuming and music. For example, wearing Tribal style costumes but dancing with Cabaret movements, or vice versa. Or it could mean using a combination of costuming elements for a glitzier Tribal look, or an earthier Cabaret style. It could also imply using Tribal music but dancing Cabaret, or vice versa. At any rate, Tribaret did not seem to point to the fusion of Tribal and Cabaret movement vocabulary, perhaps because this category was called Tribal Fusion. Confused yet?

Unfortunately, neither the word Tribal nor the word Cabaret tells us much about what dance form we can actually expect to see. At one time Tribal referred to Jamila Salimpour's troupe, Bal Anaat, which I have discussed in previous posts. Then it was used in Carolena Nericcio's lead and follow, group improvisational format, dubbed American Tribal Style, or ATS. Other troupes developed their own Tribal formats, usually called either Tribal Group Improvisation (TGI) or Improvisational Tribal Style (ITS). Paulette Rees-Denis of Gypsy Caravan calls her format simply "Tribal", as opposed to ATS. All of these variations could be known under the umbrella of Classic Tribal. But as I have written before, the Tribal umbrella has swollen to such vast proportions, to include any sort of "fusion" under the sun, that I am loathe to use the moniker "Tribal Fusion" in relation to belly dance at all.

"Cabaret" has similar issues in that it is usually used to refer to any type of Oriental, or non-Tribal, belly dance, and it leaves out Folkloric forms entirely. Instead, Tribal has come to stand for Folkloric, which is erroneous, even if classic forms of Tribal do incorporate some Folkloric elements. The word "cabaret" also has low-class associations in some countries, so it is not the best choice, to say the least.

Tribaret belly dance has evolved to become the "new" American Vintage Oriental (a.k.a. American Cabaret or American Restaurant), which harkens back to the classic night club and Renaissance faire styles which mixed various forms of Middle and Near Eastern dance and emphasized the use of props such as zills, veils, and swords. It had a distinctive 5 to 7 parts and was particular to the United States while being firmly grounded in the cultural roots from which it derived. Tribaret belly dance today is distinctive from Tribal Fusion.

While a Tribaret performance may use less of the classic 5 to 7 sections, it sticks to the American Vintage Oriental roots, with the addition of classic Tribal vocabulary and presentation from Bal Anaat's direct descendants (ATS, ITS, and TGI). There is no infusion of hip hop, burlesque, break dancing, gothic, or other modern dance interpretations in either movement vocabulary or musicality (though some "funky" or electronic Middle Eastern music fusions may pass inspection).

As an American belly dancer, Tribaret seems to me an "authentic" form of belly dance, except for the unfortunate blending in terms of the meaningless "Tribal" and "Cabaret" language. So what to call it? "Tribaret" is fine if you like it and have a firm grasp on what it means, but I am currently using the term, Classic Tribal Oriental. I may come up with something better and will keep you posted in that case. At any rate, inspired by Carrie Konyha, I am developing my own "Tribaret" combinations, incorporating movement vocabulary and technique from the Egyptian Baladi, Golden Era, and classic Tribal, with an undercurrent of Gypsy romance.

Carrie Konyha is a trailblazer in Tribaret belly dance, having come up with her own format for use in either group improvisation or for solo enhancement. The final performance of her Tribaret video is earthy and elegant, nothing akin to most "Tribal Fusion" disasters. It looks much like classic American belly dance! And if you watch her Tribaret troupe, White Lotus, on youtube, the effect is distinctively Tribal but is richer and more nuanced than the typical Tribal group improvisation. The moral of the story is that belly dance can indeed evolve beautifully, but historically, time and again, we see that going back to the cultural roots is always necessary to be able to move forward with integrity, dignity, and preservation of the authentic spirit of the dance.


Carrie Konyha

Monday, November 5, 2012

American Vintage Oriental Belly Dance


In the 1960s and 1970s, Middle Eastern night clubs were opened by immigrants across the U.S. in places such as New York City, Detroit, and San Francisco. Middle Eastern dancers were brought in to perform in these clubs, bringing the “Oriental” styles of belly dance to American audiences.

Belly dance originates from three main branches—Egyptian, Turkish, and Lebanese/Syrian. Each of these styles comes from the folkloric, social dances of the people of various regions in the Middle and Near East, Mediterranean areas, and North Africa. In the night clubs of Cairo in the 1920s, ballet was incorporated into the traditional, cultural dances to polish them up for the stage. Along with glitzy, glamorous costuming invented by Hollywood, a professional, Oriental version of belly dance was born.

American women interested in learning belly dance picked up what they could from the dancers coming through the Middle Eastern night clubs. While the three main branches of the dance share the same, basic movement vocabulary, Americans could not distinguish between the nuances of music, style, and presentation. They blended what they learned together into a distinctly American version of belly dance. A 5-part format developed, with sections of the performance to include an entrance, a slow segment, a drum solo, floor work, and a finale. The prolific use of props such as zills, veils, and swords became distinctive features of the American style, and there was a strong flavor of Greek and Turkish influence. 


 Elena Lentini


Today this style is known sometimes as American Cabaret. This label is problematic, as it leaves out the fact that this dance, though an American “fusion” form, is composed of authentic Middle Eastern dance. Perhaps a more accurate term is American Vintage Oriental, which reflects the Middle Eastern roots while at the same time acknowledging the contribution of American dancers at a particular point in history.

In the U.S., American Vintage Oriental belly dance has evolved into two main “camps,” typically referred to as Tribal and Cabaret. The Cabaret version reflects the glamorous night club style, with its heavily beaded and sequined “bra and bedlah” costuming, usually worn with a skirt. It also retains the airier ballet influence with much dancing done on the balls of the feet, and is most often performed as a solo dance, although group choreographies are sometimes used.

The Tribal style descends from Jamila Salimpour’s troupe, Bal Anaat, in the San Francisco Bay area. Salimpour brought her version of the dance out of the night clubs, to be showcased instead at outdoor Renaissance fairs. She used folkloric style costuming and an earthier interpretation of the blended Middle Eastern dance forms. Individuals performed within the context of a large group of background dancers and musicians. 


 Aida with Bal Anaat


These categories are very general and are meant only to provide a broad framework for understanding the evolution of American belly dance, and in fact many dancers today use a combination of both Tribal and Cabaret stylistic elements and costuming. The dance has continued to develop in various ways in the United States, including the study of specific forms as performed in Egypt, Turkey, Lebanon and other countries of the overall region, returning the dance to its original, distinctive cultural roots, in more “pure” variations. A movement in the polar opposite direction champions personal interpretation and an “anything goes” fusion mentality over the preservation of traditional representations of the dance.

While Vintage Oriental is still performed, it has become something of a dying art. Perhaps it is this forgetting of the Middle Eastern roots of the dance, and the specific blended form that developed in the 1960s and 1970s, that has contributed to the disintegration in some sectors of authentic forms of belly dance in the U.S. Yes, belly dance is a living, evolving art form that welcomes personal innovation, but its cultural roots are inherent to any true understanding and representation of this beautiful, feminine expression.