Contemplative Prayer & Lectio Divina

http://www.beliefnet.com/Faiths/Catholic/2000/08/How-To-Practice-Lectio-Divina.aspx

This link provides a step by step method for practicing lectio divina. In this post I'd like to continue the conversation regarding the married contemplative vocation. Prayer is at the heart of Christian contemplative practice. On my journey to the Catholic faith, I discovered this idea of praying the scriptures. Last year, as Advent was upon us, I asked a Catholic friend what we do especially in this season as we prepare for Christmas. She told me that the Church provides a booklet of daily readings. These little books for particular seasons in the liturgical year give interesting information on Church history on one side, and on the facing page a verse from Sacred Scripture with a reflection.

The practice of praying the scriptures is much different than the more well-known study of the Bible. Verses are not chosen as proof texts to back up one's particular beliefs, or for memorization. It is not done to explore a religious theme or to gain scholarly knowledge, though any of these things may be an indirect result. Rather, lectio divina is a direct communication with God through the Word of God. My understanding is that one opens oneself to the divine Wisdom of the Holy Spirit. The passage is meditated upon, and perhaps a particular sentence will stand out. This is a personal message to carry throughout the day, so certainly it might be memorized as you repeat it over and over again. I am often inspired to journal my response as part of the process. Lectio divina allows a space for private revelation, which if it is truly from God, will not contradict the teachings of the Church. This interior experience of the divine through Sacred Scripture is then followed by spontaneous prayer.

The Rosary is the contemplative prayer par excellence. It was through the Rosary that I not only developed a personal relationship with Mary, but was led to a renewed relationship with Jesus. I felt a little uncomfortable in the presence of my Lord, understanding him with a greater reverence as I experienced the fullness of the Christian faith in Catholicism. Coming before him in the Rosary was facilitated through the maternal intersession of his Blessed Mother. Now I saw Jesus' life through the eyes of Mary, and my faith deepened with each encounter of the Mysteries, which are the stories of his birth and childhood, his saving mission, and his death and resurrection. When I was initially learning to pray the Rosary, I would read the entire Bible passage related to each Mystery, until I knew the story by heart. I still revisit those stories to keep them fresh in my mind, and I always use at least one piece of scripture for each meditation.

As a Protestant I had known Jesus as a friend and a savior, but not as Lord and King. I did not have the awe proper and necessary to worship of him. I was penitent in having been away from him for so long, and in treating him more like a genie that grants my wishes and solves my problems than with the honor that he deserves. That is not necessarily the fault of the Protestant churches I attended; it is simply my experience.

Another traditionally Catholic type of prayer is the Novena, a prayer said for 9 consecutive days, which may invoke the help of God directly (ie. Jesus, the Father, or the Holy Spirit) or through the intercession of Mary or one of the saints. Novenas often reflect a particular devotion, such as praying to Our Lady of Consolation in a time of great sorrow. If I am remembering correctly, the tradition of 9 days comes from the story of Pentecost in the Book of Acts, when St. Peter led 120 disciples of Jesus in prayer for 9 days, leading up to the coming of the Holy Spirit.

Having all of these modes of prayer available to me has enriched my prayer life inestimably. I have never before been such a prayerful, scripture reading person. Prayer is centering and comforting, it can be meditative, and it is ultimately transforming. Prayer defines relationship with God. There is no one, right way to pray, and in the Catholic Church I have found mediated such gifts and blessings as go beyond words. For those moments when I don't have the words, I can rely upon Sacred Scripture and those prayers of holy people of God whose inspiration echoes throughout the ages.

"Manna for the Temple": Of Prayers and Saints

Last night after Mass I showed Father J. a "Lady of All Nations" prayer card I had sent to me from an online group. The prayer is based on a series of apparitions of the Virgin Mary to a woman in Amsterdam. It reads,
"Lord Jesus Christ, Son of the Father, send now your Spirit over the earth. Let the Holy Spirit live in the hearts of all Nations, that they may be preserved from degeneration, disaster, and war. May the Lady of All Nations, the Blessed Virgin Mary, be our Advocate! Amen."

There was a book sale after Mass, and I purchased a Rosary for my daughter. As I was talking to Father J. about teaching it to her, and showing him the prayer card, he explained that the purpose of any devotions is to bring us closer to Christ, so they should be Christological in nature. This particular prayer, for me, ties into the theme of living a holy life and how that relates to caring for our bodies as temples of the Holy Spirit, and by extension, caring for Mother Earth. The ways in which we take care of ourselves, our environment, and our children, and how we relate to God and other peoples of the world socially, politically, and economically are completely intertwined. Our inner lives manifest outwardly and vice versa.

So for this "Manna for the Temple" series, let me focus now on prayer. One big difference between the Catholic and Protestant approach to prayer is that Protestants pray, while Catholics say prayers. That isn't to say that Catholics only recite memorized prayers. But the only memorized prayer I ever learned as a Protestant was the "Our Father", which of course Catholics also use. What I am finding is that we are sometimes limited in how to pray and what to pray for, so a memorized prayer helps me to focus myself on God without distraction. This includes the Rosary and those repetitious, memorized prayers. There are also prayers to the saints, of which Mary is the highest.

Why pray to a saint? Because the saints are the "great cloud of witnesses" spoken of in the Bible who are praying for us! In The Secrets of Mary, author Janice T. Connell explains that Mary "asks us to rely upon God at all times. She reminds us that God sends His angels and saints to comfort and guide us while we dwell in our bodies on earth. If we speak fewer words and listen with our hearts, we can become aware of God's heavenly Kingdom all around us." The purpose of devotions to Mary and the saints is to lead us to a closer relationship with Jesus. Through learning of the lives of the saints and how God worked in their lives, we receive various glimpses of God's grace as delivered through those individuals, and so a particular saint's story may resonate with us and help to magnify God's love for us.

St. Monica, who was the mother of St. Augustine, is the patron saint of married women and mothers. By her  prayers, faith, and holy example, and through appearances of the Virgin Mary to her, Monica lead her wayward husband and son to God. Once a womanizing drunk who lead a life of sinful pleasure, Augustine became a holy man of God and is one of the most prolific Christian writers of all time. Here is the Prayer to Saint Monica:  "Exemplary Mother of great Saint Augustine, you perseveringly pursued your wayward son not with wild threats but with prayerful cries to heaven. Intercede for all mothers in our day so that they may learn to draw their children to God. Teach them how to remain close to their children, even prodigal sons and daughters who have sadly gone astray. Amen."

Protestant Christians for the most part have no problem with listening to Christian music in order to draw closer to God, but they usually balk at visual images, statues, candles, incense, holy water, rosaries, etc... Why should this be? One does not worship these things, any more than one worships music. If I light a candle in front of a plaque of Jesus and Mary and say the prayer on the back of a holy card, I add tangible elements of the spiritual realm to my day. If I am struggling with inspiration to do my housework, it helps to burn incense and play some devotional music. When a Catholic enters the church sanctuary, dipping one's fingers into holy water and making the sign of the cross reminds a person that he or she is entering the presence of the Lord. The Eucharist, the body and blood of Christ shared by the congregation, is the center of Catholic worship ever single week, rather than a church service centered on the sermon of the minister, with Communion taken only a few times a year. The physical and the eternal are not separate. Never have I attended a church as Christ-centered as the Catholic Church, and perhaps this connection between things you can see and touch and the invisible realm of the holy is the reason.

As a homeschooling mother, St. Monica and the Virgin Mary give me excellent examples to follow. I will leave you with the "Parents Prayer" found on the back of a holy card picturing Mary, Joseph, and the child Jesus. May you have a blessed day!

"MOST LOVING FATHER, THE EXAMPLE OF PARENTHOOD, TEACH US WHAT TO GIVE AND WHAT TO WITHHOLD. SHOW US WHEN TO REPROVE AND WHEN TO PRAISE. MAKE US GENTLE AND CONSIDERATE YET FIRM AND WATCHFUL. KEEP US FROM WEAK INDULGENCE, OR FROM GREAT SEVERITY. GIVE US THE COURAGE TO BE DISLIKED SOMETIMES BY OUR CHILDREN, WHEN WE MUST DO NECESSARY THINGS WHICH ARE DISPLEASING IN THEIR EYES. GIVE US THE IMAGINATION TO ENTER INTO THEIR WORLD IN ORDER TO UNDERSTAND AND GUIDE THEM. GIVE US ALL THE VIRTUES WE NEED TO LEAD THEM BY WORD AND EXAMPLE IN THE PATH OF RIGHTEOUSNESS. AMEN!"