A New Vision

In the last post, I felt compelled to put my concerns about radical unschooling philosophy and the way it is practiced on the table, without any sugar coating or regard for diplomacy. That was not to judge anyone's choice of unschooling, for I did conclude previously that Christians certainly can apply some tenets of this method within the boundaries of their faith, which to me is the truest expression of freedom, particularly in the form of Catholicism. My research has also led me to conclude that "radical" in the Catholic sense is quite different than the original, secular concept of unschooling. It has been suggested that I don't understand the philosophy, but I think that perhaps I understand it too well. I have read between the lines and found a lack of substance and a host of logical error. In practice, RU, for many but not all, tends toward unparenting, or benign neglect. Unparenting, however, can happen regardless of the educational philosophy which is employed.

I have been researching and applying unschooling philosophy and practices for the past several months, and yes, much learning happens naturally, and I fervently believe that interest-led education and the pursuit of one's passions leads to deep learning and great joy. Surely, that is God's will for our lives, to have life abundantly, as Jesus said. However, the only way I think unschooling could be sufficient is if it is done very intentionally, and if direct teaching is not thrown out the window. There has to be a partnership paradigm that is a balance of parent- and child-led education, encompassing all aspects of life, with the authority squarely in the hands of parents. Some would argue that this is not unschooling, so surely anyone can see this dilemma for the Christian parent? I am taking a sabbatical from blogging for at least this week, so everyone please have a safe and happy Independence Day. When I come back, I'm going to look at the unschooling buzzwords and the problem with semantical hair-splitting and fear mongering that I have witnessed. I trust the Holy Spirit to guide me to the bottom of the well, to discover the pure water waiting there. And I will share the bucket!

"Manna for the Temple": Of Prayers and Saints

Last night after Mass I showed Father J. a "Lady of All Nations" prayer card I had sent to me from an online group. The prayer is based on a series of apparitions of the Virgin Mary to a woman in Amsterdam. It reads,
"Lord Jesus Christ, Son of the Father, send now your Spirit over the earth. Let the Holy Spirit live in the hearts of all Nations, that they may be preserved from degeneration, disaster, and war. May the Lady of All Nations, the Blessed Virgin Mary, be our Advocate! Amen."

There was a book sale after Mass, and I purchased a Rosary for my daughter. As I was talking to Father J. about teaching it to her, and showing him the prayer card, he explained that the purpose of any devotions is to bring us closer to Christ, so they should be Christological in nature. This particular prayer, for me, ties into the theme of living a holy life and how that relates to caring for our bodies as temples of the Holy Spirit, and by extension, caring for Mother Earth. The ways in which we take care of ourselves, our environment, and our children, and how we relate to God and other peoples of the world socially, politically, and economically are completely intertwined. Our inner lives manifest outwardly and vice versa.

So for this "Manna for the Temple" series, let me focus now on prayer. One big difference between the Catholic and Protestant approach to prayer is that Protestants pray, while Catholics say prayers. That isn't to say that Catholics only recite memorized prayers. But the only memorized prayer I ever learned as a Protestant was the "Our Father", which of course Catholics also use. What I am finding is that we are sometimes limited in how to pray and what to pray for, so a memorized prayer helps me to focus myself on God without distraction. This includes the Rosary and those repetitious, memorized prayers. There are also prayers to the saints, of which Mary is the highest.

Why pray to a saint? Because the saints are the "great cloud of witnesses" spoken of in the Bible who are praying for us! In The Secrets of Mary, author Janice T. Connell explains that Mary "asks us to rely upon God at all times. She reminds us that God sends His angels and saints to comfort and guide us while we dwell in our bodies on earth. If we speak fewer words and listen with our hearts, we can become aware of God's heavenly Kingdom all around us." The purpose of devotions to Mary and the saints is to lead us to a closer relationship with Jesus. Through learning of the lives of the saints and how God worked in their lives, we receive various glimpses of God's grace as delivered through those individuals, and so a particular saint's story may resonate with us and help to magnify God's love for us.

St. Monica, who was the mother of St. Augustine, is the patron saint of married women and mothers. By her  prayers, faith, and holy example, and through appearances of the Virgin Mary to her, Monica lead her wayward husband and son to God. Once a womanizing drunk who lead a life of sinful pleasure, Augustine became a holy man of God and is one of the most prolific Christian writers of all time. Here is the Prayer to Saint Monica:  "Exemplary Mother of great Saint Augustine, you perseveringly pursued your wayward son not with wild threats but with prayerful cries to heaven. Intercede for all mothers in our day so that they may learn to draw their children to God. Teach them how to remain close to their children, even prodigal sons and daughters who have sadly gone astray. Amen."

Protestant Christians for the most part have no problem with listening to Christian music in order to draw closer to God, but they usually balk at visual images, statues, candles, incense, holy water, rosaries, etc... Why should this be? One does not worship these things, any more than one worships music. If I light a candle in front of a plaque of Jesus and Mary and say the prayer on the back of a holy card, I add tangible elements of the spiritual realm to my day. If I am struggling with inspiration to do my housework, it helps to burn incense and play some devotional music. When a Catholic enters the church sanctuary, dipping one's fingers into holy water and making the sign of the cross reminds a person that he or she is entering the presence of the Lord. The Eucharist, the body and blood of Christ shared by the congregation, is the center of Catholic worship ever single week, rather than a church service centered on the sermon of the minister, with Communion taken only a few times a year. The physical and the eternal are not separate. Never have I attended a church as Christ-centered as the Catholic Church, and perhaps this connection between things you can see and touch and the invisible realm of the holy is the reason.

As a homeschooling mother, St. Monica and the Virgin Mary give me excellent examples to follow. I will leave you with the "Parents Prayer" found on the back of a holy card picturing Mary, Joseph, and the child Jesus. May you have a blessed day!

"MOST LOVING FATHER, THE EXAMPLE OF PARENTHOOD, TEACH US WHAT TO GIVE AND WHAT TO WITHHOLD. SHOW US WHEN TO REPROVE AND WHEN TO PRAISE. MAKE US GENTLE AND CONSIDERATE YET FIRM AND WATCHFUL. KEEP US FROM WEAK INDULGENCE, OR FROM GREAT SEVERITY. GIVE US THE COURAGE TO BE DISLIKED SOMETIMES BY OUR CHILDREN, WHEN WE MUST DO NECESSARY THINGS WHICH ARE DISPLEASING IN THEIR EYES. GIVE US THE IMAGINATION TO ENTER INTO THEIR WORLD IN ORDER TO UNDERSTAND AND GUIDE THEM. GIVE US ALL THE VIRTUES WE NEED TO LEAD THEM BY WORD AND EXAMPLE IN THE PATH OF RIGHTEOUSNESS. AMEN!"

The Body, Temple of the Spirit

"Now when the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance." (Acts 2:1-4)

"Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's." (1 Cor. 6:19,20)

Last night as I was meditating on my Rosary on the mystery of the Coming of the Holy Spirit, I pondered the meaning of the body as a temple of the Holy Spirit. And it occurred to me that there is nothing of environmental concern and responsibility that is not directly related to the human body. The connection between the care of our earth, which God explicitly entrusted to Adam and Eve and their descendants, and the care of our bodies is permanently linked and unbreakable. I would go so far as to say that this bond is a holy covenant between God and man. Jesus sent the Holy Spirit after his ascension to heaven so that we shall be witnesses to him, to the end of the earth. Our power to be witnesses is given to us by the Holy Spirit dwelling within (Acts 1:8). How can the Spirit fulfill this mission in a dirty temple? What movies and television programs you watch, what books and magazines you read, and what music you listen to does matter. But it doesn't stop there.

Our bodies do not belong to us; they belong to God. Everything we do or neglect to do in regard to farming practices and what we eat, the chemicals we use, our personal care and cleaning products, the cars we drive, the efficiency of our household appliances--literally anything you can imagine--directly relates to the use of our bodies as temples of the Holy Spirit. This goes beyond sexual behaviors or impure thoughts that defile this temple. We are to glorify God in our bodies. It does matter to God what food you put in your mouth, what deodorant and toothpaste you use, what is in your laundry detergent, whether or not you smoke cigarettes or drink too much alcohol, whether or not your corn is genetically modified, your choices to recycle and compost, or not, whether you breastfeed your baby or use cloth diapers. God does care whether or not you are physically fit. Spirituality and a holy life simply cannot be separated, in any way, shape, or form, from the care of your body, which cannot be separated from the care of Mother Earth. Period. Exclamation point! No ifs, ands, or buts about it.

So what I would like to do in honor of my self-declared Year of Mother Earth is to provide my readers with ideas for better ways of holy, sustainable living, which will help me keep my focus on doing the same. I will call this series, "Manna for the Temple." Stay tuned for product recommendations, organic growing methods, cosmetic and food ingredient warnings, and anything that the Holy Spirit inspires to keep us connected--body, mind, soul, and planet.